G. K. Chesterton points out the glorious sanity and vigorous life that has existed in the Christian Church since Her founding. While Chesterton doesn’t specifically mention the Orthodox Church I found his comments most appropriate for the Sunday of Orthodoxy we just celebrated. “This is the Faith of the Apostles, this is the Faith of the Fathers, this is the Faith of the Orthodox, this is the Faith which has established the Universe.” ~ Confession of faith from the Day of Orthodoxy
“This is the thrilling romance of Orthodoxy. People have fallen into a foolish habit of speaking of orthodoxy as something heavy, humdrum, and safe. There never was anything so perilous or so exciting as orthodoxy. It was sanity: and to be sane is more dramatic than to be mad. It was the equilibrium of a man behind madly rushing horses, seeming to stoop this way and to sway that, yet in every attitude having the grace of statuary and the accuracy of arithmetic.
There never was anything so perilous or so exciting as orthodoxy.
The Church in its early days went fierce and fast with any warhorse; yet it is utterly unhistoric to say that she merely went mad along one idea, like a vulgar fanaticism. She swerved to left and right, so as exactly to avoid enormous obstacles. She left on one hand the huge bulk of Arianism, buttressed by all the worldly powers to make Christianity too worldly. The next instant she was swerving to avoid an orientalism, which would have made it too unworldly.
The orthodox Church never took the tame course or accepted the conventions
The orthodox Church never took the tame course or accepted the conventions; the orthodox Church was never respectable. It would have been easier to have accepted the earthly power of the Arians. It would have been easy, in the Calvinistic seventeenth century, to fall into the bottomless pit of predestination. It is easy to be a madman: it is easy to be a heretic. It is always easy to let the age have its head; the difficult thing is to keep one’s own. It is always easy to be a modernist; as it is easy to be a snob.
To have fallen into any of those open traps of error and exaggeration which fashion after fashion and sect after sect set along the historic path of Christendom—that would indeed have been simple. It is always simple to fall; there are an infinity of angles at which one falls, only one at which one stands.
there are an infinity of angles at which one falls, only one at which one stands.
To have fallen into any one of the fads from Gnosticism to Christian Science would indeed have been obvious and tame. But to have avoided them all has been one whirling adventure; and in my vision the heavenly chariot flies thundering through the ages, the dull heresies sprawling and prostrate, the wild truth reeling but erect.” ~ G. K. Chesterton
Note: Chesterton uses “orthodoxy” and “orthodox” to mean the Apostles’ Creed, as understood by all who call themselves Christians … at least until the beginning of the 20th century.
Excerpts from the book “Orthodoxy” by G. K. Chesterton
G.K. Chesterton wrote Orthodoxy as a defense of the Christian faith. I was meant to be a companion to the book Heretics wrote previously. Orthodoxy constructs an “alternative philosophy” to the philosophies of the time. Chesterton provides insights into why he believed that orthodox Christianity best explains human existence and why he did not find other worldly philosophies convincing or plausible.
(Organizational edits — broke up larger paragraphs into smaller ones — to optimize readability made by Chris Banescu.)